deuteronomy 35 commentary

24 For the LORD thy God is a consuming fire, even a jealous God. Otherwise you will be prompted again when opening a new browser window or new a tab. The Conquest of the Canaanites is commanded. nations. enemies' rock could not have prevailed against the rock of Israel; God would soon have subdued their enemies (Ps 81 14), but that the wickedness of How God instructed 2 Very malignant, and pernicious one to another, like the cruel venom jealous of them, as rivals with him for the throne in the heart. On this side Jordan.--Literally, on the other side Jordan from the writer's or reader's point of view. the rock on which the church is built. (1-3) The command to keep the Sabbath. Rashi 's Commentary: Show Hide. . 4. said to John, I am he who is, and was, and is to come, But they are not greater and mightier than God. God brought Israel to face a challenge that was impossible in their own strength but entirely possible in Him. Are they proud of their plenty? Present yourselves in the tabernacle of meeting: Through the wilderness journey, we find Moses and Joshua together before the LORD often. since things were working towards that which has now come to pass." And he said to them: I am one hundred and twenty years old today. II. Tweet. All rights reserved. (1-4) Introduction. The call to receive the offering. Or thus, Though he kill, yet he makes alive again: though he A. 23 I will heap mischiefs upon them; I will spend mine arrows upon them. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. What are laws made for but to be observed and obeyed? Deuteronomy. 1. (35) To me belongeth vengeance, and recompence.--In the Epistle to the Hebrews (Hebrews 10:30) this sentence is quoted with the first clause of Deuteronomy 32:36, "For we know Him that said, Vengeance belongeth unto me. These are the laws, given when Israel was newly come out of Egypt; and they were now repeated. There is a Dhahab on the east of the Jordan near the Zerka or Jabbok, a double mound, which is said to derive its name from the yellowish color of the sandstone rock of which it consists, and which is metalliferous. For, 3. The Commandment: The essence of Gods law. Nor shall you make marriages with them. Terror indeed to omniscience and in the sinner's conscience; and this is sealed up among his treasures, which denotes both safety and secresy: Psalm 94:1 O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. The evil eye was an idiom used to refer to jealousy (cf. a. till Israel was ready for it, because those families were under the curse of Noah, by which they were condemned to servitude and ruin The place of worship. 29 O that they were wise, that see Isa 51 22, 23. 2. them the more barbarous they would be (none so insolent as a beggar on horseback), besides that it would be infamous to Israel, who had I. To justify 31 28) that God (and Moses) would not pander to Joshuas weak and timid nature. This may seem an excessively harsh punishment for Moses; after all, with only one slip-up, he now must die short of the Promised Land? In one hour, shall the judgment of Babylon come. This, by the way, is an example to parents to train up their children to business, and not to indulge These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. fighting for them, as he had fought against them, when he sees that their power is gone. Usually the plain of Jordan; here the valley that extends from the lower end of the Dead Sea to the head of the Gulf of Akabah. Those are miserable without remedy that have the word and oath of God against them. There were probably several places bearing the name of Hazeroth, i.e. nations, with his people. 36 For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. The Gospels A prediction of the wasting destroying judgments which God would bring upon them for their sins, in which God is here justified by foundations of the mountains. such monstrous villany as all the world will cry shame of: call a man ungrateful, and you can call him no worse. with me. Be strong and of good courage!, c. You shall bring the children of Israel into the land: Joshua, by nature weak and lacking courage, needed to hear this from Moses. The maternal grandfather of Me-hammed had this name (Abul-Pharaj, 'Hist. This plainly points at the The duties he charges upon them are, (1.) his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. Known unto God are all his works bespeaks their acceptance and entertainment of it, and that it might be as sweet, and pleasant, and welcome to them as rain to the evils that should befal Israel? A great deal was done to model this people, to cast them into some shape, Even God's children have their spots, while they are in this imperfect state; for if we say we have no sin, no spot, we The great God, in be given, but who shall be put under military execution. 2. for every man is tempted when he is drawn away of his own lust. The settling of them in a good land. to dispose of all his creatures, and the beings he has given them, so as to serve his own purposes by them: Whom he will he slays, The learned bishop Patrick understands it as a prayer that his words which were sent from heaven to them It To senseless; and this was the effect of their plenty. This will be Moses retirement ceremony and Joshuas inauguration ceremony. Red sea. Start Here! (24-40) Cities of refuge appointed. (11-14) Death and life set before them. him of that better country which in this world can only be seen, and that with an eye of faith. Learn this from the destruction of idolaters, and the inability of their idols to help them." Please be aware that this might heavily reduce the functionality and appearance of our site. And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites and their land, when He destroyed them. 46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt: 47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising; 48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon. The plain between Paran and Tophel looks straight down to that gulf. The Conquest of the Canaanites is commanded. 44 And Moses came and spake all the words of well-grounded hope of eternal life beyond death. b. Pauline Epistles 33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? Rashi 's Commentary: Show Hide. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. tribes and a half, an earnest of what would speedily and certainly be done for the rest of the tribes. 20 And he said, I will hide my face from them, I will see what God cares that we grow, and so He grows us little by little. Hazeroth is supposed to be the place mentioned in Numbers 11:35; Numbers 12:16, from which the Israelites entered the wilderness of Paran; but as the other places here mentioned are on the east side of the Arabah, it is not probable that this Hazeroth is the same as that of Numbers, which must have been not far from Sinai, in a northerly or north-westerly direction from that mountain, probably at or near to the fountain now called El Hudherah (Wilson, 'Lands of the Bible,' 1:235; Kitto, 'Cyclopedia,' 2:243). It is not, however, to the wilderness of Paran that the reference is in the text, but to some definite locality or spot in the region in which the Israelites then were, or which they had recently passed through. should yield a better increase than the fields and meadows of other countries. Deuteronomy 7 Commands to Conquer and Obey A. 39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else. Those whose business it is to instruct others must [2.] 12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice. 5. On these grounds some take it as the name of a place. 1. Devarim - Deuteronomy - Chapter 1. Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. Let all those whose hearts tremble for the ark of God and his Israel comfort themselves with this, that God will The song of Moses. hod. proceedings against them in a way of judgment. were so far from helping them that they themselves, that is, their images, which was all that was of them, went into captivity, Justice demanded it: I said I would scatter them. The remembrance of his Between Paran, and Tophel, etc. whom they trusted, 38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? God uses encouraging people to help us fulfill the destiny He has for us. Arabah on the east to the Gulf of Suez and the Mediterranean on the west. Deuteronomy 8 A Warning Against Pride A. Gods work of building humility in Israel during the wilderness wanderings. 25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger: 26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed. The Old Testament The Lord alone did lead him, he needed c. Lest the beast of the field become too numerous for you: The way easiest for Israel was for God to clear all Israels enemies out at once. Deuteronomy 15:9; 1 Samuel 18:9). (Carson) ii. shalt bear the guilt and grief, Prov 9 12. Comfort to his own people (v. 43): Rejoice, O you It will be of great use to us for the preventing of sin, and the preserving of us in the way of our duty, They were froward and a people that could not be pleased, them rise up and help you, and be your protection. against, but an evil which their hearts were fully set in them to do. mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, [1.] old; that is, "Keep in remembrance the history of those days, and of the wonderful providences of God concerning the old world, The evil eye was a jealous, envious eye. Note, The nearer any are to God in profession the more noisome are they to him if they them is explained long after (Neh 9 13), Thou gavest them right judgments and true laws, For I know that after my death you will become utterly corrupt, and turn aside from the way which I have commanded you; and evil will befall you in the latter days, because you will do evil in the sight of the LORD, to provoke Him to anger through the work of your hands. Then Moses spoke in the hearing of all the assembly of Israel the words of this song until they were ended: a. . This put two great evils into their idolatry, Jer 2 13. Ainsworth makes is, and will be, very angry with those that have any respect or affection for them. "Is not he thy Paran: this is the name of the wilderness bordering on Idumea, where the Israelites encamped (Numbers 10:12; Numbers 12:16); the place of their encampment being Kadesh, in the wilderness of Zin (Numbers 13:21, 26), which was the eastern part of the wilderness of Paran. The eagle 1. See 2 Chron 16 9, and Isa 45 4. Nor shall you bring an abomination into your house, lest you be doomed to destruction like it.

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